When the mind
is kept away from its preoccupation, it becomes quiet.
is in the mind, space is in the mind. The law of cause and effect is
also a way of thinking. In reality all is here and now and all is one.
Multiplicity and diversity are in the mind only.
craves for formulations and definitions, always eager to squeeze
reality into a verbal shape.
quiet mind is all you need. All else will happen rightly, once your
mind is quiet. As the sun on rising makes the world active, so does
self-awareness affect changes in the mind. In the light of calm and
steady self-awareness inner energies wake up and work miracles without
effort on your part.
covers up reality, without knowing it. To know the nature of the mind,
you need intelligence, the capacity to look at the mind in silent and
is ever there. It need not be realized. Open the shutter of the mind,
and it will be flooded with light.
nothing to practice. To know yourself, be yourself. To be yourself,
stop imagining yourself to be this or that. Just be. Let your true
nature emerge. Don't disturb your mind with seeking.
at your mind dispassionately; this is enough to calm it. When it is
quiet, you can go beyond it. Do not keep it busy all the time. Stop it
- and just be. If you give it a rest, it will settle down and recover
its purity and strength. Constant thinking makes it decay.
unchangeable can only be realized in silence. Once realised, it will
deeply affect the changeable, itself remaining unaffected.
attitude of silent observation is the very foundation of yoga. You see
the picture, but you are not the picture.
To locate a
thing you need space, to place an event you need time; but the
timeless and spaceless defies handling. It makes everything
perceivable, yet itself is beyond perception. The mind cannot know
what is beyond the mind, but the mind is known by what is beyond it.
are not in the body, the body is in you! The mind is in you. They
happen to you. They are there because you find them interesting.
awareness to work, not your mind. The mind is not the right instrument
for this task. The timeless can be reached only by the timeless. Your
body and your mind are born subject to time; only awareness is
timeless, even in the now.
me nothing ever happens. There is something changeless, motionless,
immovable, rock-like, unassailable; a solid mass of pure
being-consciousness-bliss. I am never out of it. Nothing can take me
out of it, no torture, no calamity.
We are the creators and creatures of each other,
causing and bearing each other's burden.
I find that somehow, by shifting the focus of attention, I become the very
thing I look at, and experience the kind of consciousness it has; I become
the inner witness of the thing. I call this capacity of entering other
focal points of consciousness, love; you may give it any name you like.
Love says "I am everything". Wisdom says "I am nothing". Between the two,
my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am
both, and neither, and beyond both.
Unless you make tremendous efforts, you will not be convinced that
effort will take you nowhere. The self is so self-confident that unless it is totally discouraged it will not give up. Mere verbal
conviction is not enough. Hard facts alone can show the absolute nothingness of the self-image.
A quiet mind is all you need. All else will happen rightly, once your
mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and
steady self-awareness, inner energies wake up and work miracles without any effort on your part.
The world is like a sheet of paper on which something is typed. The
reading and the meaning will vary with the reader, but the paper is the common factor, always present, rarely perceived. When the ribbon
is removed, typing leaves no trace on the paper. So is my mind - the impressions keep on coming, but no trace is
When you demand nothing of the world, nor of God, when you want nothing,
seek nothing, expect nothing, then the Supreme State will come to you uninvited and unexpected.
All that a guru can tell you is:
'My dear Sir, you are quite mistaken about yourself. You are not the person you take yourself to
There is no such thing as a person.
There are only restrictions and limitations. The sum total of these defines the person.
The person merely appears to be, like the space within the pot appears to have the shape and volume
and smell of the pot.
By all means attend to your duties. Action, in which you are not
emotionally involved and which is beneficial and does not cause suffering will not bind you. You may be engaged in several directions
and work with enormous zest, yet remain inwardly free and quiet, with a mirror like mind, which reflects all, without being affected.
To expound and
propagate concepts is simple, to drop all concepts is difficult and
There is nothing to
practice. To know yourself, be yourself. To be yourself, stop imagining yourself to be this or that. Just be. Let
your true nature emerge. Don't disturb your mind with seeking.